London (Central) Guide
If Canterbury Cathedral is the spiritual heart of the Church of England, Westminster Abbey is the focus of the nation's collective grief and rejoicing. Royal weddings and funerals, great state occasions and the coronation of kings and queens have been celebrated here for nearly a thousand years.
The first abbey was founded by Edward the Confessor in 1065, and William the Conqueror stamped authority on his new kingdom by his coronation here on Christmas Day 1066, a few weeks after the Battle of Hastings. Most of the present abbey was built in the reign of Henry III between 1245 and 1270. Additions and improvements were added in subsequent centuries and the familiar West Towers were not completed until 1745 (see www.westminster-abbey.org)
The days when a quiet afternoon could be spent strolling unhindered through the abbey precincts are long gone. The abbey is now an essential item on the tourist itinerary, so we have to join the queue (often long) at the North Transept and be herded sheep-like around a fixed route, although greater space in the cloisters and nave give some opportunity to pause and ponder. The best plan is to buy your guidebook at the bookshop by the West Door to have something to read while waiting.
The great and the famous of past centuries are all here. Monarchs including Edward III victor of Crecy, Henry VII victor of Bosworth Field, and Elizabeth I victor of the Armada - as well as the less fortunate Mary Queen of Scots - have their elaborate canopied tombs. Dickens and Chaucer, Newton and Darwin, Handel and Purcell - their mortal remains are beneath our feet and often we are walking over them unawares.
The scope of this guide is limited to those who influenced the spiritual life of the nation, so for full details the standard guidebooks should be consulted. In the north transept where we enter, for example, are statues of several nineteenth century statesmen - Peel and Palmerston, Disraeli and Gladstone - but also memorials those who saw slavery as an offence to the conscience of the nation. A few paces from the ticket office we are standing - probably unaware - on the tomb of William Wilberforce. A stone slab on the floor carries his name and dates. Just to the right against a pillar is a statue of Thomas Fowell Buxton, his friend and successor in the fight against slavery. A statue of Wilberforce stands in the North Choir Aisle close by, but this is normally closed off and we only come to it after a complete circuit.
The Abbey has relatively little stained glass, much of it lost to wartime bombing. What remains is mostly modern. Immediately above the right hand entrance, before you even reach the ticket office, is a window commemorating John Bunyan, with panels showing scenes from Pilgrims Progress.
Our route takes us to the left through the North Ambulatory and thence up the steps to the chapel of Henry VII, forming the eastern part of the abbey. Here Queen Elizabeth I lies alongside her half-sister Queen Mary. Divided in life by religion and the marital complications of their father, Henry VIII, they are united in death. A modern inscription invites us to "remember before God all those, who, divided at the Reformation by different convictions, laid down their lives for Christ and conscience sake". Further explanations are tactfully avoided!
At the extreme east end is a chapel restored as a memorial to the RAF after bomb damage in World War II. An inscription in the floor identifies this as the burial place of Oliver Cromwell's remains from 1658 to 1661. The gruesome details of their subsequent history are also carefully avoided - and probably just as well! At the Restoration in 1660, Charles II sought vengeance on his father's executioners. The body of Cromwell was exhumed and hanged at Tyburn and his head impaled on Westminster Hall for twenty-four years. In the twentieth century, his skull finally came to rest in the chapel of his former college, Sidney Sussex, Cambridge.
We continue to the south, which brings us to the South Transept, famous as Poets Corner. Geoffrey Chaucer was buried here in 1400, but this was more connected with his position as Clerk of the Works to the Palace of Westminster than as author of the Canterbury Tales, the first great work in the English language. In recent times the definition of poet has been widened to include playwrights, actors and even broadcasters, and names continue to be added, despite the ever-decreasing wall space. Those relevant to our theme include John Milton, author of Paradise Lost, who has a bust by Rysbrack on the south wall. Seemingly out of place is a memorial to Granville Sharp - not a poet but another hero in the battle against slavery. Sharp established the legal ruling that slavery could not exist in England and that a slave transported here was free at the moment of arrival in Britain. A recent granite slab in the floor nearby celebrates Caedmon, the first English Christian poet who flourished around 670.
On the west wall of the South Transept, some ten feet up, is Roubiliac's statue of Georg Handel, whose Zadok the Priest has been sung here at all coronations since it was composed for that of George II. The great composer, best known for his magnificent oratorio The Messiah, is buried beneath a stone slab on the floor. Nearby is a bust of John Keble, Victorian poet and hymnwriter.
Poets Corner has spilled out of the South Transept into the south aisle of the Nave. This part is normally roped off as visitors are diverted into the cloisters, but across the barrier we can see a joint medallion portrait of John and Charles Wesley. Originally it was just Charles who was to be honoured as a hymnwriter, but John was included at the suggestion of the nineteenth century Dean Stanley. Here too is a bust of Isaac Watts who rivals Charles as the greatest hymnwriter in the English language. [Interior photos copyright Dean and Chapter, Westminster Abbey]
After a circuit of the Cloisters and optional visits to the Museum and Chapter House, we return to the Nave through the south door. Here is one of the best known tombs of all, that of David Livingstone, the Victorian missionary explorer. It lies just a few paces from the Tomb of the Unknown Warrior, but unaccountably the official abbey guidebook fails to mention it at all. Livingstone, despite failing health, refused to leave Africa and died in 1873 at Chitambo, in present-day Zambia. His faithful African servants Susi and Chuma buried his heart at the spot, but embalmed his body and carried it to the coast and then brought it by sea to Southampton. It was laid to rest with much ceremony in the presence of Livingstone's father-in-law, the pioneer missionary Robert Moffat. The inscription is taken from John 10, 16 "Other sheep I have which are not of this fold: them also must I bring and they shall hear my voice."
The statue of Wilberforce can be seen in the North Choir Aisle, close to where we first came in. It shows him seated and the inscription pays him honour as not just the prime campaigner against slavery, but as one ".. who fixed the character of their times...", reflecting his role in changing the attitudes of Britain from the selfishness and cruelty of the eighteenth century to the greater moral responsibility of the nineteenth.
As we leave, there are memorials to two men who both waged lifelong battles against poverty, cruelty and degradation in Victorian England, but used very different methods. In St George's Chapel, to the left of the west door, is a marble bust of William Booth, with the inscription "Founder and first general of the Salvation Army 1829-1912" in gold lettering. The untiring efforts of the Army against poverty and injustice have continued for nearly 150 years, and their brass bands and uniforms are known across the world.
Just to the right of the west door is a statue of Anthony Ashley Cooper, seventh Earl of Shaftesbury. The inscription "Endeared to his countrymen by a long life spent in the cause of helplessness and suffering" hardly does justice to his achievements. As a conservative aristocrat, Shaftesbury was an unlikely philanthropist, but his Christian commitment was no pretence. His efforts to ease the lot of women and children in factories, and his support for every effort to alleviate suffering and improve education were honoured in his time but largely forgotten today. His chief memorial is the Angel of Christian Charity in Piccadilly Circus. Most people call it Eros!
ST MARGARET'S WESTMINSTER
Between the Abbey and Parliament Square stands St Margaret's, the parish church of the House of Commons, used for weddings, baptisms and funerals of politicians past and present. Winston Churchill was married here in 1908. We pass it as we stand in the queue for the Abbey, but it is an impressive building in its own right, despite being overshadowed by its more illustrious neighbour.
A stained glass window at the west end commemorates John Milton, who was a parishioner and whose wife and child are buried here. It shows the blind poet dictating verse to one of his long-suffering daughters, quill pen in hand. The window was presented by George W Childs of Philadelphia, who felt that Milton's writing on freedom of speech and religion had made a significant contribution to American independence.
In the south aisle is a plaque to Phillips Brooks, Bishop of Massachusetts, best known as author of the Christmas carol "O Little Town of Bethlehem".
HOUSES OF PARLIAMENT
Immediately opposite the Abbey is Westminster Hall, the oldest part of the Palace of Westminster, built originally by William Rufus, son of the Conqueror. Here stands a defiant Oliver Cromwell, sword in one hand and Bible in the other, sculpted by Hamo Thorneycroft in 1899. His relations with Parliament were ambivalent to say the least. He fought and won a Civil War to defend its rights against the abuses of Charles I, whom he brought to trial here in Westminster Hall. But when that was done and Parliament threatened to disband his army, he expelled it and ruled as Lord Protector - a virtual dictator.
To the south of the main palace complex lie Victoria Gardens, a pleasant spot for lunchtime sunbathers and television reporters interviewing politicians. Here there is a strange commemorative fountain in Victorian Gothic style, like a miniature Albert Memorial. It was erected in 1866 to the anti-slavery campaigner Thomas Fowell Buxton, but also mentions a few of his fellow campaigners.
Immediately across the river from Victoria Gardens is Lambeth Palace, official residence for many centuries of the Archbishop of Canterbury. This causes some confusion to tourists, who feel, not unreasonably, that he ought to live in Canterbury.
It is not normally open to the public, but there is a collection of historic documents in the Library which are occasionally made available for public exhibition. These include the McDurnan Gospels produced by monks in Ireland in the 9th century, the 12th century Lambeth Bible and a printed Gutenberg Bible of 1455. The collection also contains items which have come into the hands of the Archbishops in the course of their official duties, including the gloves worn by Charles I at his execution.
From the Houses of Parliament, the Embankment Gardens lie northwards along the river. They are in two parts, bisected by Charing Cross railway bridge, and colourful with flowers and shrubs in summer. In the first garden is a statue of Bible translator William Tyndale (1494-1535), magnificently capped and gowned as a sixteenth century scholar. A cumbersome-looking printing press stands at his side. The inscription tells us of Tyndale's last prayer, as he was burned at the stake in Vilvorde, Belgium, "Lord, open the king of England's eyes", and how it was answered a year later by the placing of the English Bible, Tyndale's life work, in every parish church by the king's command.
Passing under the bridge, at the far end of the next garden we find Robert Raikes, the Gloucester printer, generally recognised as the founder of Sunday Schools in 1780, though not without a few rival claimants. The statue was erected in 1880 to mark the centenary, paid for by subscriptions from Sunday School teachers and children.
WEST STREET CHAPEL
Squeezed between Long Acre and Shaftesbury Avenue is a network of streets, where many eighteenth century terraces have survived. At 24-26 West Street (WC2H 9ND) is a building of yellowish brick of great interest in the early history of Methodism. Originally a Huguenot chapel built in 1700, it was occupied by the Methodists from 1743 to 1798. A blue plaque records that John and Charles Wesley preached here frequently and there are many references in John Wesley's diary. The building is currently used as offices by several design companies. It still has original arched sash windows.
ORANGE STREET CHAPEL
Another chapel to have survived bombs and bulldozers for over 300 years is in Orange Street, just behind the National Gallery. A semicircular inscription over the door has the words "Orange Street Chapel 1693-1929", but it still functions as a Congregational church. The building began as a French Calvinist church, and from 1775 until his death three years later the minister was Augustus Montague Toplady, author of Rock of Ages. Jemima Luke, who wrote the children's hymn I think when I read that sweet story of old was a Sunday School teacher here.
TOTTENHAM COURT ROAD
Not so fortunate as the other chapels was George Whitefield's Tabernacle, built in 1756 as a centre for Whitefield's work in west London. It was damaged by fire in 1857 and rebuilt in 1903, only to be destroyed by one of the last V2 missiles to hit London in 1945. An uninspiring red brick building, the Whitefield Memorial Church, opened in 1957, now stands on the site and is used by an American congregation. There used to be a plaque on the outside north wall recording that Augustus Montague Toplady was buried in the original chapel in 1778. The open space alongside, known as Whitefield Gardens, has a series of panels telling the story of the Tabernacle and other events and personalities associated with the area.
Forming the link between Regent Street and Portland Place, Langham Place is the site of Broadcasting House, the London headquarters of the BBC. Standing prominently in front is All Souls Church, built in 1824 to the design of classical architect John Nash, which often forms the backdrop to live TV broadcasts. Around the circular entrance lobby, ten ionic columns support a canopy forming a walkway where luchtime sandwich eaters can sit on the steps. The interior is more like a non-conformist chapel than an Anglican church. There are no transepts, chancel or quire, but a modern central pulpit and gallery from which gold painted columns support the roof.
The preacher, writer and theologian Rev. John Stott (1921-2011) spent his entire career associated with the church, joining as curate in 1945, rector from 1950 and finally as Rector Emeritus. For half a century, Stott was a leading Anglican evangelical statesman, prominent in University missions and worldwide initiatives, always resisting the influence of liberal theology within the church and scepticism outside it. He helped to draft the Lausanne Covenant, following a major missionary conference in that city in 1974. A lifelong bachelor, Stott lived at his rectory, 12 Weymouth Street, and latterly in a small flat in Bridford Mews nearby.
Running off from Langham Place is Riding House Street and towards the far end a plaque marks the former home (No 73) of Olaudah Equiano (1745-1797). The site is now occupied by part of the Middlesex Hospital Medical School. Born in Benin, West Africa, and sold into slavery, Equiano eventually became a leading abolitionist. It was here that he wrote his famous autobiography "The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African".
Purchased by a British Naval Officer in Virginia, who gave him his alternative name, he took part in battles in the Seven Years War and was then sent to London for education. On becoming a Christian, he was baptized at St Margaret's, Westminster. Despite reasonable treatment, he was sold on and only achieved freedom after being bought by a Quaker merchant in the Caribbean.
Moving to London, he became associated with the leading campaigners against the Slave Trade and the account of his experiences, published in 1789, caused great interest and gave additional impetus to the movement. He married Susannah Cullen at Soham in Cambridgeshire in 1792, who bore him two daughters.
GREAT ORMOND STREET
The world famous children's hospital covers almost the whole of the north side of the street. Immediately opposite at No 23 is a handsome white-painted house (WC1N 3JH), once the home of the prison reformer John Howard (1726-1790). Howard was appointed High Sheriff of Bedford in 1773 and, shocked by the state of prisons in his own county, he began a campaign of reform which extended across the whole of Europe.
The statue of Eros, wrought by Sir Alfred Gilbert in 1892, is an iconic landmark of London and famous across the world. Less well-known is that it is a memorial to Antony Ashley Cooper, 7th Earl of Shaftesbury (1801-1885). Shaftesbury was a Tory aristocrat, whose practical Christian faith took him above party politics. In a lifetime of philanthropic effort, he campaigned for improvements in factory conditions, slum clearance, protection of child workers, education and reform of lunacy laws. If you can wade through the tourist throng, you will find a bronze inscription to Shaftesbury around the base.
NATIONAL PORTRAIT GALLERY
Just behind the National Gallery is the National Portrait Gallery with its entrance in St Martin's Lane. Its aim is to acquire and display contemporary portraits of famous men and women throughout British history. This unique collection has images of most of the people covered by this guide, the earliest an impression of Alfred the Great on a silver penny. Contemporary authenticity is valued more than artistic merit and, for some, the portrait here may be the only known likeness in existence.
Whether or not the portraits you might wish to see are on display is another matter. Inevitably, only a small proportion can be shown at any one time and if you come intent on seeing a particular work, you may be disappointed. To compete as a visitor attraction, the Gallery is more likely to fill its wall space with avant garde images of pop stars and celebrities than eighteenth century divines! (To check on the status of any portrait visit www.npg.org.uk)
When I called, the Tudor gallery on the second floor displayed martyr-bishops Nicholas Ridley and Hugh Latimer, both by unknown artists, and the well-known portrait of Thomas Cranmer by Gerlach Flicke dated 1546, looking somewhat younger than his fifty-seven years at the time.
In the rooms devoted to the Stuart period was the 1649 portrait of Oliver Cromwell by Robert Walker. He is shown in a suit of armour, with the final adjustments being made by a servant. An adjoining room, devoted to the circle of Samuel Pepys, had a small picture of John Milton by an unknown artist. Dating from about 1629, when he was twenty-one, it conveys the delicate complexion for which Milton was known as a young man.
In the eighteenth century section are portraits of the principal figures of the evangelical revival, including perhaps the best known image of John Wesley - book in one hand, the other raised in preaching - painted by Nathaniel Hone in 1766. George Whitefield, by John Woolaston, has a strange expression, arms outstretched as if about to dive into the congregation. The star-struck lady sitting in front is said to be his wife. There is also the Countess of Huntingdon, by an unknown artist about 1770, and an interesting group portrait of the Moravian Brethren, including Count Nicolaus von Zinzendorf.
In a large gallery called the Road to Reform, the well-known unfinished portrait of William Wilberforce by Sir Thomas Lawrence is grouped with pictures of Sunday School pioneers Robert Raikes, Hannah More, and Sarah Trimmer. Here too is the massive 1840 painting by Benjamin Haydon of the Anti-Slavery Society being addressed by the frail Thomas Clarkson, who had by then been active in the movement for fifty-five years. Most of the picture shows row upon row of delegates and a contemporary critic's description of it as "wagon-load of Quaker heads" has some justification. Among the assembled gentlemen are a small number of ladies in Quaker bonnets, mostly at the back, and also a few black faces, including the freed slave Henry Beckford sitting prominently in the foreground.
In the galleries covering the Victorian period, there were many bewhiskered gentlemen, but it seems they could find no room for the rather stony-faced David Livingstone by Frederick Havill, nor for Ingles famous portrait of General William Booth of the Salvation Army, both possibly gathering dust in the gallery's vaults! However, they managed to squeeze in an 1862 panel of the philanthropist Lord Shaftesbury, in a room devoted to portraits by G.F.Watts.
All visitors will have favourite pictures they would like to see displayed, and will be equally frustrated at their absence. For me, the omission of Thomas Sadler's famous portrait of John Bunyan was the biggest disappointment. I shall go again in due course and hope that they have rung the changes.
[Images courtesy of the National Portrait Gallery, London]
A stone's throw from Buckingham Palace, Westminster Chapel has been a centre for non-conformist evangelical preaching and worship for 160 years. The present building dates from 1864. For virtually the entire 20th century, the pulpit was held by just three men, George Campbell Morgan (1863-1945), Dr Martyn Lloyd-Jones (1899-1981) and Dr R.T.Kendall.
A friend and associate of American evangelist D.L.Moody, Campbell Morgan was a Bible teacher and preacher, and took over the pastorate in 1904. He was joined in 1938 by Lloyd-Jones, a medical doctor who had been assistant to the Royal physician Sir Thomas Horder. Morgan retired in 1943 and Lloyd Jones continued as pastor until 1968. He was particularly renowned for detailed expository preaching reminiscent of the Puritans. He concentrated on the epistles of St Paul, sometimes taking several years to cover just one book in weekly sermons. His exposition of the book of Romans was published in 14 volumes! Kendall was pastor from 1977 to 2002.
In 1771, Charles Wesley (1707-1788) returned to London from Bristol to help his brother in the capital, and lived the remainder of his life at No 1 Great Chesterfield Street, with his musically gifted family. The house has gone but a blue plaque on the King's Head pub, on the corner of Wheatley Street and Westmoreland Street, marks the site. A nearby street is called Wesley Street in his honour. His home became the scene of subscription concerts given by his children and attended by Dr Johnson and other members of fashionable society. John Wesley also came rather reluctantly, finding himself ill at ease in such company.
At a time when Methodism was gradually drifting towards dissent, Charles Wesley was a loyal Anglican to the last. Spurning the offer of a resting place in the unconsecrated ground of his brother's City Road Chapel, he famously declared "I will be buried in the yard of my parish church", and was. In March 1788, he died at his home, and was laid to rest in the churchyard of Marylebone Old Church. The church was finally demolished in 1949 but a small obelisk to the great poet of Methodism is the central feature of a peaceful memorial garden in Marylebone High Street (W1U 5HS). It has a verse of praise to Charles, and also remembers his wife Sarah who lived to the remarkable age of ninety-six. The large Church of St Marylebone, facing the busy traffic on Marylebone Road, was built in 1817 in the classical style to serve the needs of the growing parish.
BROOK STREET, MAYFAIR
Number 25, not far from the junction with New Bond Street, was the home of the composer Georg Frideric Handel from 1723 until his death. It was here that he composed his triumphant oratorio The Messiah in a frantic spell of twenty-three days in 1741 and it was here he died in 1759. After completing the Hallelujah Chorus, he was found in tears by his servant declaring that "He had seen the heavens opened and the great God Himself". The texts for the oratorio were compiled by Charles Jennens, a wealthy amateur, who acted as librettist for several of Handel's works.
The top three floors of the building form the Handel House Museum, (www.handelhouse.org) which is entered from the rear via Lancashire Court. A short video tells the story of the composer's life and work. The rooms are uncarpeted and there is little contemporary furniture, but the walls are covered with portraits of Handel and his associates together with pictures and prints illustrating 18th century London life.
ROYAL GEOGRAPHICAL SOCIETY
On the corner of Kensington Gore and Exhibition Road are the oddly misshapen headquarters of the Royal Geographical Society. From a recess halfway up the wall, the statue of David Livingstone (1813-1873) surveys the passing traffic as he once surveyed the plains of Africa or the waters of Lake Nyasa. The society has many of Livingstone's personal possessions and items from his expeditions.
One of the handsome, white-fronted houses off Sloane Street, No 43b Cadogan Place (SW1X 9RX) carries a blue plaque with the brief inscription "William Wilberforce (1759-1833), opponent of slavery, died here".
Wilberforce had lived for many years at Hyde Park Gate, not far away, where his children spent their formative years. As advancing age took its toll, he had been staying with his sons in their country rectories. On 19th July 1833, in poor health, he journeyed from Bath to the London home of his cousin Lucy Smith, where he was visited by various friends and associates including the young MP William Gladstone. On 26th July, he heard news of the climax of his life's work, when the House of Commons passed the third reading of the Abolition of Slavery Bill. He died three days later.
At the north end of Putney Bridge is All Saints Church, and in the churchyard lies Granville Sharp (1735-1813), one of the unsung heroes of the fight against slavery and all its works. His tomb lies close to the gate leading to the grounds of Fulham Palace, home of the Bishops of London. The inscription on the front, badly weathered, refers to his brother and sister, but on the back Sharp's epitaph has been recently restored to mark the 200th anniversary of the abolition of the slave trade. It refers to his "career of almost unparalled activity and usefulness" and that his efforts deserve to be remembered as long as "homage shall be paid to those principles of justice, humility and religion".
Sharp's specific contribution to the abolition movement involved a slave called Jonathan Strong, whom he befriended in 1765 after finding him abandoned and destitute in London. Strong's "owner", David Lisle, had Strong thrown into prison, but Sharp brought a counter charge and had Lisle prosecuted for assault. In 1772, the issue was finally settled by the case of another slave - James Somersett - for whom Sharp obtained the historic legal ruling that "as soon as any slave sets his foot on English territory, he becomes free". As the parish church for Fulham Palace, the churchyard also has the tombs of at least seven former Bishops of London.